A woman in India is more likely to be hurt by someone in her own home than by a stranger on the street. That is not a rhetorical flourish, it is what one of the country’s largest health surveys found when it asked over a lakh women directly about their experience of marriage. Domestic violence in India is not a rare tragedy confined to a few unfortunate households; it is a pattern that repeats across states, income groups, and education levels. Understanding the scale of the problem, how it shows up physically, why so many women stay silent, and what the law tries to do about it is the first step to changing the story.

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How widespread is domestic violence in Indian marriages?

The National Family Health Survey-3 (NFHS-3), conducted in 2005-06, remains one of the most detailed pictures of intimate partner violence in the country. It interviewed over 1,25,000 women across 28 states and found that more than 40% of ever-married Indian women had experienced some form of domestic violence during their marriage.

Breaking this down further, the survey found that 37% of ever-married women had experienced spousal physical or sexual violence, while 16% reported emotional violence from a spouse, such as humiliation, threats, or insults. A further 10% of women reported sexual violence within marriage, including forced sex, which is often described as marital rape even though Indian law does not yet fully recognise it as a distinct criminal offence. Follow-up research comparing NFHS-3 with the next survey round confirms that these numbers, while alarming, were not an anomaly; they set a baseline against which every later survey has been measured.

Why these numbers matter beyond statistics

It is easy to read a percentage and move on. But 37% spousal violence means that roughly one in every three married women interviewed had a personal, specific memory of being hit, pushed, or forced into something against her will by her own husband. The NFHS survey design specifically asks about acts like slapping, punching, kicking, and choking rather than relying on the word “violence” itself, precisely because many women do not label what happens to them as violence at all. That design choice is part of why the numbers are considered more reliable than police records or self-reported complaints.

What domestic violence does to the body

Domestic violence rarely leaves only emotional scars. Among women who reported physical or sexual violence in NFHS-3, the physical consequences were significant and, in many cases, severe.

Cuts, bruises, or aches: 36% of women who experienced violence reported this as a direct consequence, making it the most common physical outcome.

Eye injuries, sprains, dislocations, or burns: 9% of women reported this category of injury.

Deep wounds, broken bones, or broken teeth: 7% of women experienced injuries at this level of severity.

Severe burns: 2% of women reported this, the most extreme category tracked by the survey.

Taken together, roughly one in six abused women suffered an injury serious enough to involve broken bones, deep wounds, or severe burns. This is not incidental harm from an argument that got out of hand; it reflects sustained, repeated physical assault severe enough to require medical attention that many women likely never received.

When violence begins and why so few women seek help

One of the more striking findings from NFHS-3 concerns timing. An overwhelming 62% of women who experienced physical or sexual violence said it began within the first two years of marriage. Extend that window to five years, and 32% of all violence cases had started by then. In other words, domestic violence in India is not usually something that develops slowly over decades of marriage; for a majority of victims, it begins almost immediately.

Despite this, help-seeking behaviour remains extremely low. Only one in four abused women ever sought help of any kind, and a mere 2% approached the police. When women did reach out, they overwhelmingly turned to their own families rather than institutions, friends, or authorities. The silence is even more pronounced around sexual violence, where 85% of victims told no one at all about what had happened to them.

Why women don’t report

Several overlapping reasons explain this silence: fear of social stigma, economic dependence on the husband’s household, lack of trust in police responsiveness, and the belief, reinforced by family and community, that marital conflict should remain private. This last point connects directly to something even more troubling: many women themselves do not believe the violence they experience qualifies as something worth reporting, because they consider it, at least partly, justified.

Why do so many people think domestic violence is justified?

Perhaps the most uncomfortable finding from NFHS-3 is not about the violence itself, but about attitudes toward it. Nearly 55% of women and 51% of men surveyed agreed that spousal abuse was acceptable under certain circumstances. This is not a fringe belief; it represents a majority or near-majority view among both genders.

The specific justifications reveal a great deal about underlying gender expectations. 41% of women believed a husband was justified in slapping his wife if she disrespected his parents or in-laws, while 35% thought a wife deserved to be beaten for neglecting household chores. Later research tracking these attitudes across three survey rounds found that men’s justification of wife-beating actually declined from 50% in 2005-06 to 42% a decade later, before ticking back up slightly, showing that attitude change is neither linear nor guaranteed.

These attitudes matter because they shape whether a woman recognises her own experience as abuse, whether her family supports her if she tries to leave, and whether a community treats a violent husband as an aberration or as exercising a normal, even expected, form of authority.

India’s most significant legislative response to this crisis is the Protection of Women from Domestic Violence Act, 2005 (PWDVA), which came into force in October 2006. The Act, described in detail on the Ministry of Women and Child Development’s own policy page, was the first Indian law to give domestic violence a broad statutory definition covering not just physical abuse but also emotional, verbal, sexual, and economic abuse.

Unlike criminal provisions such as Section 498A of the erstwhile Indian Penal Code, which focus on punishment after the fact, the PWDVA is primarily a civil law designed to offer fast, practical relief. It allows a woman to apply for protection orders that restrain her abuser, residence orders that let her stay in the shared household regardless of property ownership, and monetary relief to cover medical costs and lost income. The law also created the role of Protection Officers, government-appointed functionaries tasked with helping victims file complaints and access shelter, medical aid, and legal support.

The gap between law and lived reality

On paper, the PWDVA is considered a progressive, even path-breaking, piece of legislation. In practice, its reach remains limited. Government data cited by recent reporting on national survey findings shows that in a single recent year, only 507 cases were formally registered under the PWDVA nationwide, compared to over 1,36,000 complaints filed under the criminal cruelty provision alone. Given that national surveys consistently find tens of millions of women experiencing violence, this gap points to a law that exists but is barely used, largely because most women never approach any formal system in the first place.

This disconnect between prevalence and reporting is the central challenge in addressing domestic violence in India. A law, however well designed, can only protect the people who know about it, trust it, and are able to access it. Changing deeply held perceptions about when violence is “acceptable” is, in many ways, a harder and slower task than passing legislation.

What do you think?

What do you think? Why might a law with strong protective provisions like the PWDVA see such low usage compared to the scale of violence reported in national surveys? And what would it take to shift the attitudes that lead over half of women and men to see spousal violence as justified in certain situations?

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References
  1. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9805662/
  2. https://www.oxfamindia.org/sites/default/files/2018-10/WP-Measurement-of-Domestic-Violence-in-National-Family-Health-Survey-surveys-and-Some-Evidence-EN.pdf
  3. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10829205/
  4. https://wcd.nic.in/policies/protection-women-domestic-violence-act-2005
  5. https://www.business-standard.com/india-news/nearly-30-of-married-indian-women-face-domestic-violence-shows-data-123051400486_1.html

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Gender Sensitization – Society and Culture

1 Understanding gender and related concepts

  1. Sex and Gender
  2. Gender Roles
  3. Masculinity
  4. Femininity
  5. Public and Private Distinction
  6. Patriarchy
  7. Stereotyping
  8. Feminism
  9. Gender Based Violence
  10. Sexual Harassment
  11. Empowerment

2 Gender and sexualities

  1. Sexuality- Concept
  2. Source: The Social Construction of Sexuality
  3. Sexuality- An Aspect of Life
  4. Sexual Hierarchy
  5. Same Sex Desires
  6. Good Women and its Relationship with Sexuality
  7. Sexual Pleasure and Empowerment

3 Masculinities

  1. Why Talk of Masculinity?
  2. Definition of Masculinity
  3. Understanding Masculinity
  4. Masculinity Construct
  5. Forms of Masculinities
  6. Patriarchy and Masculinity
  7. Masculinity and Violence Against Women
  8. Sexuality and Masculinity
  9. Role of Media

4 Gender in everyday life

  1. Social Construction and Gender
  2. Cultural Construction of Gender
  3. Construction of a Girl Child
  4. Practice of Sex Segregation
  5. Division of Labour and the Sphere of Work

5 Family and marriage

  1. Nature and Functions of the Family
  2. Feminist Perspectives
  3. Feminist Studies on Family
  4. Domestic Violence: Undermining the Notion of Family as a Safe Heaven
  5. Definition and Meaning of Marriage
  6. Forms of Marriage
  7. Feminist Theories on Marriage
  8. Divorce

6 Motherhood

  1. Gender Roles: Motherhood and Fatherhood
  2. Patriarchy, Capitalism and the Maternal Body in a Cross-Cultural Context
  3. Motherhood in Indian Contexts: Urban-Rural, Class and Caste Divides
  4. Rural and Migrant Mothers
  5. Reproduction and Surrogacy
  6. Mother India: Mothering as Metaphor and Reality
  7. Contemporary Challenges and Breakthroughs

7 Gendering work

  1. Traditional Discourses
  2. Contemporary Discourses
  3. Standards for Measurement of Work
  4. Gender Gaps in Labour Force Participation and Economy
  5. Gender Discrimination, Violence and Vulnerability at Work

8 Gender issues in work and labour market

  1. Enumeration of Work
  2. What Constitutes a Women’s Work?
  3. Under Enumeration and Under Valuation of Women’s Work
  4. Decent Work
  5. Globalisation and Women’s Employment
  6. Feminization of Employment and Labour Force
  7. Marginalization and Informalization
  8. Sexual Harassment at Workplace
  9. Sex Work
  10. Servicisation
  11. Glass ceiling
  12. Double Burden

9 Reproductive health and rights

  1. What is Reproductive Health and Rights?
  2. What is Reproductive Health?
  3. What is Programme of Action for India Under the RCH Approach?
  4. Indicators of Reproductive Health
  5. Reproductive and Child Health Policy: a Critique

10 Gender and disability

  1. What is Disability?
  2. Social Attitudes and Stereotypes
  3. Disability and Gender
  4. Marriage and Family Life
  5. Violence and Abuse
  6. Physical Access and Mobility
  7. Education, Training and Employment
  8. Health Care
  9. Leisure Activities

11 Gendered based violence

  1. What is Gender-based Violence?
  2. Categories of Gender-based Violence
  3. Forms & Magnitude of Gender-based Violence
  4. Sexual Offences: Rape, Molestation and Sexual Harassment at the Workplace
  5. Dowry-related Deaths and Harassment
  6. Domestic Violence
  7. Trafficking
  8. Acid Attacks
  9. Honour Crimes
  10. Female Sex Selective Abortions
  11. Marginalisation & Increased Vulnerability

12 Sexual harassment at workplace

  1. What is Sexual Harassment at the Workplace?
  2. Forms of Sexual Harassment at the Workplace
  3. Causes and Features of Sexual Harassment at the Workplace
  4. Some Commonly held Perceptions about Sexual Harassment: Myths and Reality
  5. Some Case Studies on Sexual Harassment
  6. Response of the Law

13 Gender and Language

  1. Sex Versus Gender
  2. Some Terms to be Understood
  3. Male and Female Traits
  4. Male-Female Difference in the Use of Language
  5. Is Language Sexist?
  6. Factors Influencing Language
  7. Gender Difference in Vocabulary
  8. Interrogative Sentences
  9. Imperative Sentences
  10. Difference in Attitude towards Language
  11. Difference in Non-verbal Language
  12. Difference in Choosing Topics
  13. Reasons Behind These Differences

14 Gender and media

  1. Defining Media
  2. Classification of Media
  3. Effect of Media on Society
  4. Women in the Media
  5. Objectification of women in the media
  6. Gender and Print Media
  7. Gender and Electronic Media
  8. Gender Roles in Advertisements
  9. Gender Roles in Cinema

15 Reading and visualizing gender

  1. Understanding the Terms
  2. Why Women’s Language?
  3. What is Representation?
  4. The Right to Represent
  5. How Women Represent Themselves?
  6. The Problem of Misrepresentation
  7. Challenges to Victimization